The Fateful Knock Sunday, Jul 22 2007 

The Fateful Knock: Internal Security Acts and Threats to Human Rights

by Michael Cheng, Commentaries, FORUM-ASIA
Friday, 20 July 2007

“The fateful knock came in the middle of the night, bringing me into a life without light. They took me away from my family. They threw away my rights and my dignity.”

Draconian Internal Security Acts (ISA) have long been used by governments to stifle peaceful political dissent. One of the more unfortunate legacies from British times, such acts are still in use in countries such as Malaysia, Singapore and Brunei.

Reginald Hugh Hickling, the British lawyer who first drafted the ISA, wrote in 1989, “I could not imagine then that the time would come when the power of detention […] would be used against political opponents, welfare workers and others dedicated to nonviolent, peaceful activities”.

ISAs are laws allowing the government to detain for a practically indefinite period anyone suspected of posing a threat to national security. According to critics, it is basically a free pass for the government to arrest anyone it likes, without any judicial review whatsoever. Considering the amount of criticisms levelled against ISAs, and the available evidence pointing to ISAs as a severe abuse of human rights and civil liberties, it is troubling to note that Thailand and the Philippines are now considering installing similar laws.

“The ISA has been kept in use all this time mainly because it is a very convenient tool at the disposal of the ruling coalition. It has served as an instrument of terror of the state and used consistently against dissidents who have defended the democratic and human rights of the Malaysian people,” said Dr Kua Kia Soong in 2005. He is a noted social scientist who is on the board of directors of the Voice of the Malaysian People or SUARAM, a leading human-rights organisation.

Originally created and used as a powerful weapon to bludgeon communist insurgencies in British colonial times, governments have used ISAs against political freedom and freedom of expression.

In Operation Lalang in 1987, 106 people were detained in Malaysia under the ISA for allegedly being involved in activities “prejudicial to the security of Malaysia.” The detained included Lim Kit Siang, leader of the opposition, and Dr Chandra Muzaffar, a prominent human rights activist (both detained for two years), as well as university lecturers, environmentalists, businesspeople and some members of the United Malays National Organisation (UMNO); all were critical of the government.

In April 2001, prior to a planned demonstration to mark the second anniversary of the sentencing of prisoner-of-conscience Anwar Ibrahim, Malaysian police detained nine opposition activists and a human rights defender under the ISA.

Chia Thye Poh, a former member of parliament for the Barisan Sosialis Party in Singapore, was detained without trial in 1966 for 23 years, making him the second longest serving prisoner-of-conscience at the time, after Nelson Mandela. Until today, he has denied government claims of being a communist.

It is worth noting that in 1962 (before Singapore’s independence), then Malaysian Prime Minister Tungku Abdul Rahman said that Singapore’s Prime Minister Lee Kuan Yew “was taking advantage of an atmosphere of urgency to include a number of political opponents in lists of [ISA] arrests on purely political grounds.”

In 1987, 22 Singaporeans were detained for alleged involvement in a Marxist conspiracy. Most of these were English-educated professionals, hardly fitting the profile of those engaged in such activities at the time. The state claimed that they were out to topple the government by illegal means. Critics saw it as a political clampdown, especially when it came to light that many of those detained were volunteers or were in some way involved with the alternative Workers’ Party.

Today, with 9/11 casting its long shadow around the world, governments have justified use of ISAs on counter-terrorism grounds. There are currently around 40 terror suspects under detention in Singapore. In Malaysia, more than 100 terror suspects have been detained since 2000. None have been charged in a court of law. None have had access to legal counsel.

The ISA’s impact on Singapore society is a lamentable one. Its effect on stifling political dissent and freedom of expression is undeniable. At political activities not officially sanctioned by the government (rare as they are), it is not uncommon to start looking around to try and spot the officers from the Internal Security Department (ISD). Terms such as ‘ISA’ and ‘ISD’ in conversations whispered around the island still spark a certain morbid fascination. The climate of fear generated by the use of the ISA in the past have deterred many today from political activities.

Ms Braema Mathi, former president of Transient Workers Count Too (TWC2) put it succinctly, “What got ingrained was the power of the state and the instruments that the state could use. What we embraced was fear. This kind of thing takes a lot of time to shed.”

Think Centre President Sinapan Samydorai notes, “’If the intention was to break the backbone of a social awakening of people who could become politically active, then I think they [the government] – more or less – achieved it.”

ISAs are a prime example of unjust laws that have no place in a democracy. Any basic premise of innocence until proven guilty is thrown out the window. The government does not bring charges against a suspect in a court of law. How then does a suspect have access to legal redress?The suspects are denied access to lawyers, family visits and independent medical care. They are also at grave risk of police brutality and abusive interrogation methods. Numerous accounts exist of humiliating verbal and physical abuse.

Incredibly, there are some who do not realise, or choose to disregard, the fact that ISAs are unconstitutional. As members of the United Nations, states have an inherent obligation to respect and observe all UN Conventions. Thailand and the Philippines, for instance, have even ratified the International Covenant on Civil and Political Rights. They are clearly going against the grain of internationally accepted behaviour. In showing no regard for the conventions signed, the governments have also brought down their standing in the international community.

Governments are threatening to violate human rights and deprive citizens of their civil liberties by enacting anti-terror bills and ISAs. We need to be constantly aware and wary. In the global war against terror, it is easy to be swept up or intimidated by government rhetoric. We must never give the slightest inch in allowing our governments to embark on actions that threaten our human rights.

There are now movements in several countries campaigning for the abolishment of ISAs. If civil society does not speak up against ISAs, rights will continue to be eroded. Governments will be given the right to knock on your door and take you away, removing all human dignity and rights.

Michael Cheng is the Deputy Secretary of Think Centre, a FORUM-ASIA member and an NGO in Singapore that aims to critically examine issues related to political development, democracy, rule of law, human rights and civil society. Think Centre’s activities include research, publishing, organizing events and networking.

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Taking it at face value and keeping quiet AND Singapore’s Guantanamo

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Eaten By Singapore Sunday, Jul 22 2007 

by Stephen Mayne, 22 July 2007, Opinion, The Age

Image by TheAgeWHEN shareholders in Perth-based energy utility Alinta Ltd gather to vote on the $15 billion carve-up of the company on August 13, few of them will realise the remarkable historical event they will trigger.

In accepting $4.5 billion of cash from Singapore Power for a suite of Australian electricity and gas distribution assets, Alinta shareholders will lift the total value of Australian business assets controlled by the Singapore Government to almost $30 billion.

This will exceed the value of commercial assets owned by our own Federal Government, which is surely an unprecedented situation for any First World country. How can a foreign power own more of Australia than our own government?

While ordinary Singaporeans have limited democratic rights and still don’t enjoy benefits such as Australia’s minimum wage (the world’s highest), the Singapore state has amassed an empire worth more than $200 billion — and it has now put more of it into Australia than any other country.

The investments come from two discreet vehicles. The $100 billion-plus Government Investment Corporation (GIC) invests Singapore’s foreign reserves around the world while Temasek Holdings owns the shares in government-controlled businesses such as Singapore Airlines, Singapore Power, Singtel and the giant DBS Holdings financial conglomerate.

Few people realise how much these two vehicles have ploughed into Australia since 1995, buying many sensitive and prestigious assets such as Optus, Myer Melbourne and large parts of the old State Electricity Commission of Victoria.

This compares starkly with the Howard Government, which has raised about $65 billion from privatisation — the biggest chunks coming from selling 83 per cent of Telstra ($45 billion), 50.1 per cent of the Commonwealth Bank ($5.15 billion) and the nation’s airports ($8.5 billion).

With Medibank Private also slated for sale next year, the Government is left with only Australia Post, which made a net profit of $370 million in 2005-06 and is therefore worth about $7 billion. The residual 17 per cent stake in Telstra is worth $10 billion but the Government doesn’t control it.

While other nations such as China, Singapore, Russia, Korea, Kuwait and Norway build up huge sovereign funds, Australia, with its world-beating dowry of natural assets, still has a Federal Government with a negative net worth of $10 billion in the middle of an unprecedented commodities boom.

Even including the $52 billion in the Future Fund and all land and defence assets, these assets do not exceed the $50 billion in outstanding federal debt and $111 billion in unfunded superannuation liabilities as at June 30, 2007.

The contrast with Singapore is stark indeed. This island nation of just 4.4 million people in a land mass broadly equivalent to Melbourne has amassed vast public wealth, although its private wealth is nowhere near the $8130 billion that the federal Treasury and Australian Bureau of Statistics estimate Australia’s 21 million citizens have accumulated.

So how did this happen? It all started when Singapore Airlines wanted to buy the cornerstone 25 per cent stake in Qantas offered by the Keating Government in 1993, but lost out to British Airways. It took the defeat very badly.

Its first major successful move came in 1995 when a Singapore government body, Capita Land, bought a controlling interest in Australand, the property developer that built the Commonwealth Games village. This stake is now worth $1.1 billion.

After staying out of the original $30 billion energy sector privatisation program in Victoria, Singapore Power, which is fully owned by the state, picked up the monopoly electricity transmission business Powernet for $2.1 billion in June 2000.

This was quickly followed by Singtel’s $14 billion bid for Optus in 2001. Singtel is 56 per cent government-owned, so Optus is now more publicly owned than Telstra — albeit by a foreign power. I, for one, switched my mobile phone contract from Optus to Telstra as a small consumer protest when Australian drug trafficker Van Nguyen was executed by the immovable Singapore authorities in 2005.

The next big bite was Singapore Power’s $5.1 billion acquisition of TXU’s Australian energy portfolio in April 2004, although $2.2 billion of retail and generation assets were on-sold to China Light & Power in March 2005. Late in 2005, 49 per cent of the remaining Australian power assets were floated in a vehicle called SP Ausnet, raising $1.3 billion.

This reduced the total power sector investment to $3.8 billion, but now we have the huge Alinta deal in which Singapore Power is offering $4.5 billion in cash to become the monopoly gas distributor in NSW and the largest distributor of electricity in Victoria.

It will even own 50 per cent of ActewAGL — the company that keeps the lights on at Parliament House in Canberra.

Coinciding with the Alinta deal has been a recent splurge of property investments. Frank Lowy sold to GIC a 50 per cent stake in Westfield Parramatta, Australia’s third-most valuable shopping centre, for $717 million in May.

An even more prestigious purchase last month was the Myer Melbourne complex, which is now one-third owned by GIC after it teamed up with the Myer family and the Commonwealth Bank to buy it for $600 million.

GIC already owns the Park Hyatt hotel in Melbourne, along with Sydney’s Queen Victoria Building and the Strand Arcade, and there’s been recent press speculation that it will buy into Westfield’s Doncaster Shoppingtown to help fund a $400 million redevelopment.

But it doesn’t stop there.

Even child-care behemoth ABC Learning, which receives $3 million a week from Australian taxpayers to look after 40,000 children and has former children’s minister Larry Anthony on its board, this month issued 12 per cent of its shares to Temasek for $401 million.

In some countries, child care is provided by the state, yet our Government is now funding a company which has a foreign government as its largest shareholder to deliver this service. All this must make for interesting discussions when John Howard catches up with his Singaporean counterpart, Lee Hsien Loong, or his autocratic father, Lee Kuan Yew, who is still “GIC chairman minister mentor” at the ripe old age of 83.

Peter Costello was busily showing Lee Kuan Yew around Federal Parliament a few weeks ago and, given the 2003 Free Trade Agreement, it’s fair to assume relations remain close.

The same can’t be said for Singapore and Thailand. In January 2006, Temasek bought control of Shin Corp — the family company of Thailand’s former prime minister Thaksin Shinawatra — for $US1.9 billion ($A2.1 billion) in a deal that sparked widespread protests and a military coup.

The generals have since crippled Shin Corp’s telecoms and satellite business to the point where Singapore has dropped well over $1.5 billion and relations between the two countries are severely strained.

Could Singapore’s financial imperialism ever cause tensions here? The only time Singapore has faced any takeover resistance in Australia was in 2000 when Peter Costello blocked a proposed bid for Westpac by financial conglomerate DBS Holdings, which is 28 per cent owned by Temasek.

However, Singapore Airlines remains bitter about losing almost $500 million in the Ansett collapse and being denied access to the lucrative Pacific route, which might explain why it is now funding Tiger Airways’ assault on the Australian domestic market in an attempt to damage Qantas.

Planes, child-care centres, shopping centres, department stores, satellites, hotels, power lines, gas pipelines and mobile phones: the Singapore Government owns all that and more in Australia yet this is barely mentioned in public debate.

Does anybody else out there feel a little uneasy about this phenomenon, especially given the secretive, autocratic and undemocratic tendencies of the Singapore Government?

Australian companies, let alone our Government, would never be allowed to buy equivalent assets in Singapore. And all this investment didn’t even give us the leverage to save Van Nguyen from the gallows.

Stephen Mayne was founder of Crikey.com and Kennett government spin doctor responsible for privatisation from 1992-1994.

A World Of Hypocrisy, Power And Enormous Wealth Monday, Jul 16 2007 

Joe Studwell is the author of Asian Godfathers: Money and Power in Hong Kong and South-East Asia. What follows is an article he wrote for the latest edition of Newsweek magazine.

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Ties That Bind

Crony capitalism is stunting southeast Asia, says the author of a new book on the region’s godfathers.

By Joe Studwell
Newsweek International

July 23, 2007 issue – A couple of years ago I was fortunate enough to have dinner with Bob Zoellick, the wise American who now heads the World Bank. The conversation turned to Southeast Asia, a region Zoellick knows intimately, and about which I had recently agreed to write a book. In the wake of the 1997 financial crisis, Southeast Asia had been overtaken by China and India as the darlings of developmental economists and multinational business, yet I was optimistic. Zoellick listened quietly as I conjured up images of how the crisis could inspire a cathartic transition from crony capitalism to a market free of manipulation by bureaucrats and politicians. When I was finished, Zoellick looked across the table and said simply: “I am afraid that you may find that is not the case.”

Faulty Towers
Faulty Towers: Singapore’s growing economy has made the rich richer, but the working- and middle-classes are being left behind. Photo: Vivek Prakash / Reuters

He was right, as three years of research have revealed. The architecture of the Southeast Asian economy remains what it was 10 and 50 and 100 years ago. The domestic economies of Hong Kong, Singapore, Thailand, Malaysia, Indonesia and the Philippines are all still dominated by reclusive, enigmatic billionaires and their families, even if fewer of them rank among the richest people in the world. In 1996 no less than eight of the top two dozen billionaires on the Forbes global rich list were Southeast Asian; in 2006 only Hong Kong’s Li Ka-shing, with a net worth of US$18.8 billion, ranked in the top 24. Nonetheless, while some Southeast Asian tycoons have been overtaken by more entrepreneurial billionaires from other parts of the world, the region remains the global epicenter of rentier family business.

This sits heavily with ordinary citizens. To the extent Southeast Asia has succeeded, it has done so despite the influence of the tycoons. For 40 years the growth of gross domestic product and the creation of jobs in the region have moved in lock step with the expansion of exports, produced either directly by multinational corporations or under contract by small-scale local manufacturers. The billionaires avoid export manufacturing and its requirement for global competitiveness. Instead they prosper from concessions, monopolies and cartels in local service economies that define things like port handling, real estate, telecommunications and gaming.

A decade after the Asian crisis, Southeast Asia’s billionaires remain in the ascendancy because promised deregulation has never bitten. Even Hong Kong— lauded by the Heritage Foundation as the world’s freest economy (de facto cartels affect the port to supermarkets to electricity to cement) —has failed to pass the kind of antimonopoly statutes that are a central pillar of developed economies around the world. There has been no substantive progress on creating a common free market in services for the members of the Association of Southeast Asian Nations, despite relentless rhetoric. ASEAN is a toothless tiger, with no mechanism for enforcement of rulings, in a jungle of petty vested interests. Unlike the European Union, there are no regional or global brand-name corporations with the capacity to originate new services and technologies. There are simply local billionaires, lionized by domestic media, but running businesses whose productivity is regularly shown by economists to lag both that of Southeast Asian manufacturing and global enterprise in general. Why else, as once example, would container-handling charges at Hong Kong’s port be more than twice those in Germany?

Despite now bullish stock markets in the region, the billionaires—with their lousy corporate governance and manipulation of local banks to provide cheap and easy alternative sources of credit—also have contributed to the worst long-term emerging-market-equity performance in the world. From 1993—when the first significant international portfolio investments came into Southeast Asian bourses—to the end of 2006, total dollar returns with dividends reinvested in Thailand and the Philippines were actually negative. Returns in Indonesia and Malaysia were worse than leaving money in a London bank account. Singapore produced less than half the gain of the London or New York markets, with which only Hong Kong was comparable. It is a brave investor who thinks long-term equity returns will improve in the absence of structural economic change.

For working- and middle-class Asians, the past 10 years are mainly defined by rising and palpable inequality. The two wealthy city-states, Hong Kong and Singapore, today boast inequality as measured by the international Gini benchmark that is on par with urban Argentina. Postcrisis, the proportion of people in the Philippines, Thailand and Indonesia living on less than the World Bank’s $2-a-day measure of poverty and near poverty is greater than in Latin America. Today, it seems all too possible that the region’s coddled political and economic elites will allow their states to slide into a Latin American morass, as they continue to live high on the hog while the dreams of ordinary people go down the tubes.

Colonialism is partly to blame for this state of affairs, and for the whole tycoon system, though not entirely. In Thailand, which was never formally colonized, kings were employing Persians and Chinese to operate trading monopolies and tax farms from the 16th century. In Indonesia, Chinese entrepreneurs also entered into monopoly management arrangements with Javanese aristocrats before the arrival of Europeans.

Typically, there was a racial division of labor in which locals were political entrepreneurs focused on maintaining political power against indigenous rivals and, later, in partnership with Western colonists. Outsiders, often Chinese immigrants, were the economic entrepreneurs. So in Indonesia, the Dutch gave key ethnic Chinese traders both monopolies and pseudomilitary titles: majoor, kapitein, luitenant. The Spaniards who controlled the Philippines until 1898 named the top Chinese trader the gobernadorcillo de los sangleyes—the governor of the businessmen. In Malaya, the British and local royals sold trading, mining and other licenses to Chinese and Indian immigrants while encouraging rural indigenes to stick to farming.

When independence came, in the 1940s and 1950s, the region’s new leaders built on a system in which politics rules the economy. In Thailand, military leaders demanded substantial equity positions and a board presence in ethnic Chinese-run companies; the Malay political elite made its financial expectations of Chinese businessmen very clear, in what became known locally as “the bargain.” While the Thai and Malay elites stuck with established Chinese trader families, the two great Southeast Asian dictators of the postwar era—Suharto in Indonesia and Ferdinand Marcos in the Philippines—turned to unknown small-timers of whose absolute loyalty they could be sure. They were men like Liem Sioe Liong, a trader who in a few years became Indonesia’s top tycoon, and Lucio Tan, a man who once worked as a janitor but ended up as a Marcos billionaire.

To this day, there are precious few Southeast Asian tycoons whose wealth is not rooted in some form of state-sanctioned monopoly. (The exceptions are a couple of lesser Hong Kong billionaires, Patrick Wang of micromotor maker Johnson Electric and Michael Ying of clothing business Esprit, whose money was made in recent years in manufacturing in mainland China.) Soft-commodity monopolies for consumer items like sugar and flour produced early cash flows for Indonesia’s Liem and Malaysia’s Robert Kuok. Gaming licenses primed Stanley Ho in Macau and Lim Goh Tong, Ananda Krishnan and Vincent Tan in Malaysia, and lumber concessions made Mohamad (Bob) Hasan, Prajogo Pangestu and Eka Tjipta Widjaya in Indonesia.

In Hong Kong and Singapore, real estate became an effective cartel because of the way British colonial regimes structured the land market—selling off “crown land” in large lots that created a barrier to entry for all but a few big players. In the 1990s land packages in Hong Kong were commanding prices of about US$1 billion. The city-states also restricted access to their banking markets, creating other huge rents for local players; the biggest of all went to the institution that is now known as HSBC.

After access to concessions, access to capital was the second prerequisite of Southeast Asian tycoons. Elsewhere in the region, tycoons used their political influence to secure credit lines from state banks or opened their own institutions, which served as private piggy banks. The Philippines has lurched from one banking crisis to the next for almost a century, some based around state banks and others around private banks set up by tycoons. The country has never recovered from the financial-sector meltdown in the mid-1980s, when Marcos went into exile.

Across Southeast Asia the impact of the 1997 crisis followed the degree of corruption in the banking systems of Indonesia, Thailand, Malaysia, Singapore and Hong Kong. The Indonesian case was extraordinary. By 1997 every Indonesian tycoon had his own financial institution, and most banks had more than half their loans made to businesses run by the controlling families, ignoring the legal maximum of 20 percent. Liem’s Bank Central Asia, the biggest in the country, was owed 60 percent of its loan portfolio by other Liem companies.

In the wake of the crisis, there was some banking consolidation. Indonesia now has 130 banks, compared with 240 in 1997. Many banks were nationalized. Unfortunately, corrupt governments have an even worse record of managing credit allocation than tycoon-controlled financial institutions. It was notable that the Indonesian billionaire named by Forbes as the country’s richest individual in 2006—timber to real-estate tycoon Sukanto Tanoto, worth an estimated $2.8 billion—was listed by state bank Mandiri the same year as one of its six biggest delinquent borrowers.

Those Southeast Asian banks that have been reprivatized have often gone back to the billionaire fraternity; Liem’s BCA, for instance, is now controlled by the Hartono tobacco dynasty. Almost no bank in the region is widely held. The obvious exception, HSBC, whose terms of incorporation never allowed any shareholder to own more than 1 percent of its equity, is the only financial institution (and almost the only company) to have broken out to become a global enterprise.

After the financial crisis in Southeast Asia, in state after state, taxpayers picked up the tab, tycoons picked up the pieces and life went on as before. The lesson of the past decade has been that the relationship between political and economic elites in Southeast Asia is more enduring than almost anyone imagined.

Malaysia, which imposed capital controls and raised a finger to the International Monetary Fund as the crisis spread, dealt with its fallout in traditional fashion. The businesses of Halim Saad and Tajudin Ramli, the leading bumiputra (or indigenous) tycoons with close links to the ruling United Malays National Organization, were bailed out with injections of government money and state share purchases. Ananda Krishnan, the Tamil Sri Lankan billionaire and Mahathir confidant with an empire including telecoms and broadcasting, was shored up when state oil company Petronas bought out his interest in the vast Kuala Lumpur City Centre and Twin Towers real-estate development. Most telling was the fact that after the crisis, UMNO began to set up new tycoons on the old model. Within a few years, tycoon-of-the-moment Syed Mokhtar al-Bukhary, a former rice and cattle trader, built a vast conglomerate based in power generation, the operation of Port of Tanjung Pelepas, mining, plantations and hotels through government concessions and the provision of state financing.

Throughout the region, businessmen have been pushing deeper into politics, and Thaksin Shinawatra took this trend to its logical conclusion in Thailand. Backed by other key tycoon families—such as the Chearavanonts of CP Group and the Sophonpanichs, who control Bangkok Bank—he formed a political party and won election as prime minister. As had happened long before in the Philippines, the businessmen overran the political system, blurring the traditional distinction between political and economic elites.

The Thaksin adventure was doomed, however, and not just because middle-class Bangkok opinion was against him. Though Thaksin brought representatives of tycoon families like the Chearavanonts into his cabinet, his fellow tycoons became ever more livid that—in their view—all the spoils of power appeared to go to Thaksin. The prime minister’s telecoms and media business boomed (far faster than the Chearavanonts’), and by the fall of 2006, when Thaksin was pushed out in a coup, the other plutocrats were delighted. Today, Thaksin is in exile and buying an English soccer club; Thailand is again ruled by a military junta, and Thaksin’s peers are back at work, sailing in familiar political winds.

Almost none of the big players was ruined by the financial crisis in Malaysia, Thailand or the Philippines, and so it was in Indonesia, despite the fall of Suharto. The old man’s closest confidant and golfing buddy, Hasan, was made an example of with a conviction for fraud; he served a couple of years in a special and commodious prison cell. Despite a $56 billion write-off by the Indonesian Bank Restructuring Agency, most of which was required to bail out tycoon banks that engaged in illegal lending practices, most billionaires were able to hold on to the bulk of their assets.

Many prominent figures, nervous that they were not quite safe in Jakarta, decamped to Singapore and ran their operations from there. Sjamsul Nursalim, who repaid only about 10 percent of the money he borrowed from IBRA, is today focusing on large and growing businesses in Singapore and China. The most extraordinary escape story was that of the Widjaya family, which crawled out from under a cumulative debt of $13.9 billion owed by their Asia Pulp and Paper business and its subsidiaries. The Widjayas forced almost all their creditors to take a haircut, bought back bonds they issued for pennies on the dollar, survived the attempted intervention of senior European and American politicians with the government in Jakarta and faced down legal suits from Singapore to the United States. The family filed successful suits in Indonesia that declared some of its bond issues to have been illegal under local law and therefore not subject to repayment. The Widjayas, who were responsible for the biggest debt default in Asian history, are today probably richer than ever.

So where do these shenanigans leave Southeast Asia? It is easily forgotten that 150 years after the modern globalization era began, there is still only one significant Asian country that has made the transition all the way from backwardness to developed-nation status: Japan, and that was a century ago. We are not so good at learning the lessons of development as we think, and Southeast Asia richly illustrates the point.

In the absence of a deregulated common market, ASEAN’s intraregional trade is currently 20 percent of its total, compared with more than 50 percent in the European Union. Banking systems remain bloated by the region’s high savings rate but dysfunctional in their lending practices. Domestic economies are still concession-based, and corporate governance leaves much to be desired. Perhaps more than anything, what stands out in a review of Southeast Asia 10 years after the crisis is the contrast with South Korea and Taiwan, which is starker than it has ever been in the postcolonial period. Where Southeast Asian states stuck with modified colonial rentier systems after the second world war, South Korea and Taiwan took a different course. They successfully implemented land reform—in stark contrast to countries like the Philippines, where political elites have ensured the continuance of a landed ascendancy—and thereby ensured a bottom-up development process. Their governments made a commitment to social equity, reflected in far lower levels of inequality than are present in Southeast Asia, and the existence of independent organized labor. And when South Korea and Taiwan backed leading family businesses—as all developing states are wont to do—they supported local manufacturers rather than cosmopolitan trading elites.

Most obviously, it is clear today that South Korea and Taiwan take political systems seriously as drivers of development. In 1997, Kim Dae Jung, a longtime democracy and human-rights activist, was elected South Korean president and set in motion the most effective reform process to have occurred in the main crisis countries. Reporting and compliance requirements in the Seoul stock market are now stricter than in Southeast Asia, and the judiciary has shown far greater independence and resolve in pursuing those whose actions contributed to the crisis. The families behind Korea’s chaebol are today much weaker than their peers in Southeast Asia.

When the colonial era closed at the end of the second world war, South Korea and Taiwan were just as impoverished as the new nations of Southeast Asia: indeed, South Korea was much poorer than the Philippines. Today, with GDP per capita of about US$19,000 in South Korea and US$15,000 in Taiwan, those countries are three to four times richer than Malaysia and 10 to 12 times richer than Indonesia and the Philippines. The difference is political choices that in one part of Asia are creating free societies and globally competitive companies and in another sustain a superannuated economic aristocracy.

Not Yet A Nation At 42 Sunday, Jul 15 2007 

by Seah Chiang Nee, 14 July 2007, Insight Down South, theStar Online

When Malaysia celebrates its 50th Merdeka next month, its southern neighbour will be celebrating its 42nd National Day. For Singapore the question of nationhood could become one of the most crucial issues over the coming generation.

THIS little rich state is celebrating its 42nd National Day next month with many blessings and a few darkening clouds, one of which is: It isn’t yet a nation.

In fact it will take a generation or two to become one. Wealth notwithstanding, it is more diverse and divided than before.

The republic has become a high-tech international city of transience, where hordes of foreigners come and Singaporeans leave as in past history.

But even before going global, the process of nation building was already tough enough. Now with a changing Internet-influenced population, it appears even more remote.

The question of nationhood could become one of the most crucial issues over the coming generation.

As speculation mounts of a possible decision to allow the people to adopt dual citizenship as a way to stem the brain drain, it could even take a longer time for nationhood to take root.

Singapore has always been and remains a migrant society.

During a recent seminar on the mass inflow of foreigners, Wendy Tan, a junior college student asked, “how can we get people in Singapore to have a common sense of purpose?”

The legacy left behind by the first generation is rich and plentiful, an educated, efficient people, good infrastructure and strong reserves.

For a larger country with a longer history, these ingredients would have been enough to forge a strong nation. Singapore has neither.

The government is under pressure to consider dual-citizenship as a means of reducing the brain drain. Minister Mentor Lee Kuan Yew, who had long rejected this idea, has apparently softened on it.

He recently hinted of this possibility when he said this would be left “to the present or future government” to decide.

Officials privately explain this is the only way to stop young talented Singaporeans from leaving for good.

“It is a matter of time before dual citizenship is granted that will allow citizens to settle in another country while remaining a Singaporean,” said a think tank researcher.

This will give him the option of coming back or work overseas to contribute to Singapore’s interests. “It has first to resolve the matter of national service.”

Such a move could result in a looser nation if many citizens opt for divided loyalties.

When Lee Hsien Loong became Prime Minister, everyone knew he would face a different set of problems. However, few could have foreseen how much tougher it would be when compared to that of his father, Lee Kuan Yew, decades ago.

He inherited a more divided nation. His is a self-centred generation with high expectations – not the trusting one that made his father’s work so much easier.

Singapore is more class-conscious, increasingly divided between ‘elites’ and ‘commoners’, rich and poor, locals and foreigners in addition to the race and religion divides.

This makes it harder for the younger Lee to rally a cohesive people behind him.

But the potential hotspot is the rapid influx of hundreds of thousands of foreigners who do not share local values.

In pursuing a strategy of importing skill in large numbers, the government has bent backwards to welcome them, to the discontent of locals.

Permanent residents are exempted from the two-year mandatory National Service followed by 10 years of reservist duty (but not their children). This gives them a tremendous advantage in the job market.

Two factors are slowing its nation-bonding evolution.

The first is a changed vision of the new educated generation. Helped by the Internet and easy travels, these youths see themselves as ‘citizens of the world’ who can work and live anywhere, thus diluting the sense of belonging.

Secondly, an increasing number of youths resent the strong government control and wish to migrate to more liberal cities for more personal liberties.

Kuan Yew voiced his concerns about the impact of ‘the borderless world’ when he met Singaporeans working in Qatar last year.

“If more Singaporeans worked abroad and their children forgot their roots, there will be no Singapore node to send them out … They dissolve and disappear and there is no Singapore,” the minister mentor said.

“They become citizens of the world. What does that mean? Lost!”

Malacca-born Prof Shirley Lim Geok-lin, who taught English at the University of California, Santa Barbara, said Kuan Yew’s concern was over the loss of the fourth generation of young citizens.

This preoccupation, she added, had taken over from his perceived threats of regional military hostility or global isolation.

Kuan Yew was concerned that Singaporean parents, in becoming international workers, had “opened to them a different identity”.

Some 150,000 Singaporeans are residing or studying overseas, with a growing number opting not to return after setting roots abroad.

Singapore’s Dr Linda Lim, a professor of strategy at the University of Michigan who has taught in the US for 20 years, has debunked the idea of world foreign talents in large numbers making this their home.

She said in a recent lecture here that in the past decade, she had got to know many Chinese and Indian nationals in Singapore.

They had come to study in schools and universities, often with government scholarships and later worked for a few years before applying for an MBA programme in America.

“To my knowledge, none has ever returned to Singapore after graduating with MBAs, their goal all along having been to use the place as a stepping stone to the US job market,” she said.

What is the way forward? Dr Lim said, “Promote active civic and political participation and inculcate the ‘sense of ownership’.

Bloggers Remove Blog Post On PM’s Son Saturday, Jul 14 2007 

A few days ago, Lim Yee Hung had a post titled PM’s son’s army gaffe and why we have to worry on his blog HUNGonline. As you can see, when you click the link, the post has been removed. Its about an e-mail written by 2LT Li Hong Yi (Prime Minister’s son) to his superiors in the SAF and the Minister of Defence. You can read about that here and here.

Hung’s original post has been replaced with this: The media has run it in the press. There’s nothing here now. To those who provided me with support these few days: a big heartfelt thank you. I’m very glad it all came to light, that I was able to effect something. I frankly believe that everyone came out the better for it. But the episode is over – it’s time to move on.

Why remove the post when updating it with new information would have been enough? Was he pressured or intimidated by his employer to remove it since, according to his profile, Hung’s a journalist with the Straits Times, a pro-PAP government newspaper? If not his employer, maybe MINDEF, or some other government department or agency? I had a feeling something like this was going to happen. So I had saved Hung’s original post along with the links in the post. (See below) The other interesting (or disturbing, depending on your point of view) thing about the original post: it provides a link to another blogger who has also removed his post on the same topic.

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PM’s son’s army gaffe and why we have to worry

Read this from the HardwareZone’s forums and confirmed the story with a friend in the military. A few bloggers have blogged about it too.

2LT Lee Hong Yi, better known as PM Lee’s son, had fired off an e-mail within the military network lambasting the “quality of leadership” in the SAF to the top brass, including the Minister of Defence and the Chief of Defence Force.

He had done it after being punished for an error that was largely not his.

What was his fault, however, was involving just about the entire military force of Singapore in this one small matter of his, by addressing the e-mail to entire battalions of people. Committed by an ordinary serviceman, the offence would have warranted a formal military charge – and in an officer’s case, his rank may be stripped.

Nothing so far (or so I hear) has been done to 2LT Lee, save that the Commanding Officer of his unit gave a speech to the entire unit the next day about “following the chain of command”.

While one might argue that the e-mail comes from the military intranet and should not have been circulated in the general public (i.e. in HardwareZone), 2LT Lee surely could not have expected the matter not to leak out when he addressed it to so many people, most of them National Servicemen rather than full-time regulars.

If you looked through the thread, what’s worrying is not the blatant abuse of family ties, by a person who is highly likely to take up an important position in our society in future.

Neither is it the fact that he is being given favourable treatment on two counts: first, the lack of punishment for his offence, and second, his pending disruption from the army (which he mentioned in the article), despite not being bonded under a government scholarship, which, as far as I know, is the only official way of obtaining disruption.

And of course, it’s definitely not the “quality of leadership” in the SAF that 2LT Lee questioned that worries me.

No, it is the perceptible sense of fear in the Hardwarezone thread where the topic was discussed. No one dared to give the full details: one had to sieve through several pages of the thread before getting the full picture. Nicknames like “Bored Dragon” and “Golden bar” were given to the persons involved. There were even warnings given by concerned forum members about the ISD and MSD surveilling the thread.

If it were in other democratic countries like the US, such an incident would have been a scandal and generated a media frenzy. Questions would be asked about his conduct and his suitability for an important position in future. The public would have a field day airing their views on his actions.

What would have been the effect? 2LT Lee would learn a painful lesson in humility, and the transparency of the government would be highlighted, because they did not shield even the son of the most important official when he had done wrong.

The resulting fire of the public would simmer and die down, and the public would have been satisfied that their views were heard and their indignation expressed. That fire would have been a cleansing one.

Instead, the entire deed is hushed up. The original thread on HardwareZone was deleted. But perhaps the worst thing of all is that the public is censoring itself. People dare not to speak up about the topic.

Instead of fire, the incident is met only with self-defeat and fear. The public has lost its voice and its own opinion, and surrendered its position as the main critic of the government. And as we know, the local media surrendered its own position a long time ago.

It shouldn’t be this way.

Governments should fear people, not the other way round.

It’s just a minor incident – after all, there’ve been worse offences committed by officers in the SAF – but it speaks of a larger, darker, and insiduous problem.

“It does not do to rely too much on silent majorities, Evey, for silence is a fragile thing…one loud noise, and it’s gone…Noise is relative to the silence preceding it – the more absolute the hush, the more shocking the thunderclap.- V, V for Vendetta

Errata: Li Hongyi does have the PSC Overseas scholarship, my bad.

The Charade Of Meritocracy Thursday, Jul 12 2007 

An article in yesterday’s New Paper reminded me of another article I posted last year in my previous blog. This latter article was written by Dr. Michael D. Barr. Barr is the author of Lee Kuan Yew: The Beliefs Behind The Man published in 2000. I’ve read this book a couple of times and its pretty good. It does a very good job of peeling layers and layers of decades of propaganda surrounding LKY. His next book on Singapore, which he co-authored and is currently in press, is titled Constructing Singapore: Elitism, Ethnicity and the Nation-Building Project.

Coming back to the article by Barr, its titled The Charade of Meritocracy. This article was published in the Oct 2006 edition of the Far Eastern Economic Review (FEER). It was part of the full response by FEER after it was banned in Singapore and is being sued for defamation by Minister Mentor Lee Kuan Yew & Prime Minister Lee Hsien Loong. (Click here to watch CNN’s report Singapore vs Media)

Here’s the article in full.

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The Charade Of Meritocracy

The legitimacy of the Singaporean government is predicated on the idea of a meritocratic technocracy. A tiny number of career civil servants play a leading role in setting policy within their ministries and other government-linked bureaucracies, leading both an elite corps of senior bureaucrats, and a much larger group of ordinary civil servants. Virtually all of the elite members of this hierarchy are “scholars,” which in Singapore parlance means they won competitive, bonded government scholarships—the established route into the country’s elite.

Scholars not only lead the Administrative Service, but also the military’s officer corps, as well as the executive ranks of statutory boards and government-linked companies (GLCs). Movement between these four groups is fluid, with even the military officers routinely doing stints in the civilian civil service. Together with their political masters, most of whom are also scholars, they make up the software for the entity commonly known as “Singapore Inc.”—a labyrinth of GLCs, statutory boards and ministries that own or manage around 60% of Singapore’s economy.

The basis of the scholars’ mandate to govern is not merely their performance on the job, but also the integrity of the process that selected them. The educational system is designed to cultivate competition, requiring top students to prove themselves every step of the way. Singapore’s schools first stream students into elite classes after Primary 3 and 4. They then compete for entry into special secondary schools and junior colleges, before vying for government and government-linked scholarships to attend the most prestigious universities around the world.

These scholarships typically require several years of government service after graduation, and the scholars are drafted into the Administrative Service, the officer corps of the Singapore Armed Forces (SAF), or the career track of a statutory board or GLC. The government insists that all Singaporeans have equal opportunities to excel in the system, and that everyone who has made it to the top did so purely by academic talent and hard work. Other factors such as gender, socioeconomic background and race supposedly play no more than a marginal role, if they are acknowledged as factors at all.

On the point of race, the Singapore government has long prided itself on having instituted a system of multiracialism that fosters cultural diversity under an umbrella of national unity. This is explicitly supposed to protect the 23% of the population who belong to minority races (mainly ethnic Malays and Indians) from discrimination by the Chinese majority.

But this system conceals several unacknowledged agendas. In our forthcoming book, Constructing Singapore: Elitism, Ethnicity and the Nation-Building Project, Zlatko Skrbiš and I present evidence that the playing field is hardly level. In fact, Singapore’s system of promotion disguises and even facilitates tremendous biases against women, the poor and non-Chinese. Singapore’s administrative and its political elites—especially the younger ones who have come through school in the last 20 or so years—are not the cream of Singapore’s talent as they claim, but are merely a dominant social class, resting on systemic biases to perpetuate regime regeneration based on gender, class and race.

At the peak of the system is the network of prestigious government scholarships. Since independence in 1965, the technique of using government scholarships to recruit cohorts of scholars into the administrative and ruling elite has moved from the periphery of Singaporean society to center stage. Even before independence, a makeshift system of government and Colombo Plan scholarships sent a few outstanding scholars overseas before putting them into government service, including most notably former Prime Minister Goh Chok Tong. Yet as late as 1975 this system had contributed only two out of 14 members of Singapore’s cabinet. Even by 1985, only four out of 12 cabinet ministers were former government scholars.

By 1994, however, the situation had changed beyond recognition, with eight out of 14 cabinet ministers being ex-scholars, including Prime Minister Goh. By 2005 there were 12 ex-scholars in a Cabinet of 19. Of these, five had been SAF scholars, including Prime Minister Lee Hsien Loong. A perusal of the upper echelons of the ruling elite taken more broadly tells a similar story. In 1994, 12 of the 17 permanent secretaries were scholars, as were 137 of the 210 in the administrative-officer class of the Administrative Service.

The government scholarship system claims to act as a meritocratic sieve—the just reward for young adults with talent and academic dedication. If there is a racial or other bias in the outcomes, then this can only be the result of the uneven distribution of talent and academic application in the community. As Prime Minister Lee Hsien Loong put it when he spoke on national television in May 2005, “We are a multiracial society. We must have tolerance, harmony. … And you must have meritocracy … so everybody feels it is fair….” His father, former Prime Minister Lee Kuan Yew, was making the same point when, in 1989, he told Singapore’s Malay community that they “must learn to compete with everyone else” in the education system.

Yet if Singapore’s meritocracy is truly a level playing field, as the Lees assert, then the Chinese must be much smarter and harder working than the minority Indians and Malays. Consider the distribution of the top jobs in various arms of the Singapore government service in the 1990s (based on research conducted by Ross Worthington in the early 2000s):

• Of the top 30 GLCs only two (6.7%) were chaired by non-Chinese in 1991 (and neither of the non-Chinese was a Malay).

• Of the 38 people who were represented on the most GLC boards in 1998, only two (5.3%) were non-Chinese (and neither of the non-Chinese was a Malay).

• Of the 78 “core people” on statutory boards and GLCs in 1998, seven (9%) were non-Chinese (and one of the non-Chinese was a Malay).

A similar outcome is revealed in the pattern of government scholarships awarded after matriculation from school. Of the 200 winners of Singapore’s most prestigious scholarship, the President’s Scholarship, from 1966-2005 only 14 (6.4%) were not Chinese. But this was not a consistent proportion throughout the period. If we take 1980 as the divider, we find that there were 10 non-Chinese President’s Scholars out of 114 from 1966-80, or 8%, but in the period from 1981-2005 this figure had dropped to four out of 106, or 3.8%. Since independence, the President’s Scholarship has been awarded to only one Malay, in 1968. There has been only one non-Chinese President’s Scholar in the 18 years from 1987 to 2005 (a boy called Mikail Kalimuddin) and he is actually half Chinese, studied in Chinese schools (Chinese High School and Hwa Chong Junior College), and took the Higher Chinese course as his mother tongue. If we broaden our focus to encompass broader constructions of ethnicity, we find that since independence, the President’s Scholarship has been won by only two Muslims (1968 and 2005).

If we consider Singapore’s second-ranked scholarship—the Ministry of Defence’s Singapore Armed Forces Overseas Scholarship (SAFOS)—we find a comparable pattern. The Ministry of Defence did not respond to my request for a list of recipients of SAF scholarships, but using newspaper accounts and information provided by the Ministry of Defence Scholarship Centre and Public Service Commission Scholarship Centre Web sites, I was able to identify 140 (56%) of the 250 SAFOS winners up to 2005.

Although only indicative, this table clearly suggests the Chinese dominance in SAFOS stakes: 98% of SAFOS winners in this sample were Chinese, and about 2% were non-Chinese (counting Mikail Kalimuddin in 2005 as non-Chinese). Furthermore I found not a single Malay recipient and only one Muslim winner (Mikail Kalimuddin). A similar picture emerges in the lower status Singapore Armed Forces Merit Scholarship winners: 71 (25.6%) of 277 (as of late 2005) scholars identified, with 69 (97%) Chinese winners to only two non-Chinese—though there was a Malay recipient in 2004, and one reliable scholar maintains that there have been others.

The position of the non-Chinese in the educational stakes has clearly deteriorated since the beginning of the 1980s. According to the logic of meritocracy, that means the Chinese have been getting smarter, at least compared to the non-Chinese.

Yet the selection of scholars does not depend purely on objective results like exam scores. In the internal processes of awarding scholarships after matriculation results are released, there are plenty of opportunities to exercise subtle forms of discrimination. Extracurricular activities (as recorded in one’s school record), “character” and performance in an interview are also considered. This makes the selection process much more subjective than one would expect in a system that claims to be a meritocracy, and it creates ample opportunity for racial and other prejudices to operate with relative freedom.

Is there evidence that such biases operate at this level? Unsurprisingly, the answer to this question is “yes.” Take for instance a 2004 promotional supplement in the country’s main newspaper used to recruit applicants for scholarships. The advertorial articles accompanying the paid advertisements featured only one non-Chinese scholar (a Malay on a lowly “local” scholarship) amongst 28 Chinese on prestigious overseas scholarships. Even more disturbing for what they reveal about the prejudices of those offering the scholarships were the paid advertisements placed by government ministries, statutory boards and GLCs. Of the 30 scholars who were both prominent and can be racially identified by their photographs or their names without any doubt as to accuracy, every one of them was Chinese. This leaves not a shadow of a doubt that those people granting government and government-linked scholarships presume that the vast majority of high-level winners will be Chinese.

Chart from FEER

The absence of Malays from the SAFOS scholarships and their near-absence from the SAF Merit Scholarships deserves special mention because this is an extension of discrimination against the admission of Malays into senior and sensitive positions in the SAF that is officially sanctioned. The discrimination against Malays has been discussed in parliament and the media, and is justified by the assertion that the loyalty of Malays cannot be assumed, both because they are Muslim and because they have a racial and ethnic affinity with the Malays in Malaysia and Indonesia. Current Prime Minister Lee Hsien Loong has historically been a vocal defender of this policy.

This discrimination hits Malay men hard, first because it deprives many of promising careers in the army, and second—and more pertinent for our study of the elite—it all but completely excludes potentially high-flying Malays of a chance of entering the scholar class through the SAF. A Chinese woman has a much better chance of winning an SAF scholarship than a Malay man.

Yet even before the scholarship stage, the education system has stacked the deck in favor of Chinese, starting in preschool. Here is the heart of Singapore’s systemic discrimination against non-Chinese. Since the end of the 1970s, the principles of “meritocracy” and “multiracialism” have been subverted by a form of government-driven Chinese chauvinism that has marginalized the minorities. It was not known to the public at the time, but as early as 1978, then Prime Minister Lee Kuan Yew had begun referring to Singapore as a “Confucian society” in his dealings with foreign dignitaries. This proved to be the beginning of a shift from his record as a defender of a communally neutral form of multiracialism toward a policy of actively promoting a Chinese-dominated Singapore.

The early outward signs of the Sinicization program were the privileging of Chinese education, Chinese language and selectively chosen “Chinese values” in an overt and successful effort to create a Mandarin- and English-speaking elite who would dominate public life. Two of the most important planks of this campaign were decided in 1979: the annual “Speak Mandarin Campaign” and the decision to preserve and foster a collection of elite Chinese-medium schools, known as Special Assistance Plan (SAP) schools.

The SAP schools are explicitly designed to have a Chinese ambience, right down to Chinese gardens, windows shaped like plum blossoms, Chinese orchestra and drama, and exchange programs with mainland China and Taiwan. Over the years the children in SAP schools have been given multiple advantages over those in ordinary schools, including exclusive preschool programs and special consideration for preuniversity scholarships.

For instance, in the early 1980s, when there was a serious shortage of graduate English teachers in schools, the Ministry of Education ensured there were enough allocated to SAP schools “to help improve standards of English among the Chinese-medium students, in the hope that they will be able to make it to university”—a target brought closer by the granting of two O-level bonus points exclusively to SAP school students when they applied to enter junior college. By contrast, neither Indians nor Malays received any special help, let alone schools of their own to address their special needs. They were not only left to fend for themselves, but were sometimes subjected to wanton neglect: inadequately trained teachers, substandard facilities and resources and the “knowledge” that they are not as good as the Chinese.

This account of discrimination against non-Chinese might lead the reader to assume that the quarter of Singaporeans who are not Chinese must form a festering and perhaps even revolutionary mass of resentment. Such an assumption would, however, be a long way from the mark. Non-Chinese might be largely excluded from the highest levels of the administrative elite, but just below these rarefied heights there plenty of positions open to intelligent and hardworking non-Chinese—certainly enough to ensure that non-Chinese communities have much to gain by enthusiastically buying into the system, even after the glass ceilings and racial barriers are taken into account. There are many grievances and resentments in these levels of society but the grievances are muted and balanced by an appreciation of the relative comforts and prosperity they enjoy. For most, any tendency to complain is subdued also by knowledge that it could be worse, and the widespread assumption among members of minority communities that it will be if they seriously pursue their grievances. As long as the Singapore system continues to deal such people a satisfactory hand, if not a fair one, it should be able to cope with some quiet rumblings in the ranks.

While this discrimination is not sparking a reaction that threatens the regime in the short term, the resulting injustices are certainly undermining the myth that the regime operates on meritocratic principles. This is worrying in the longer term because this myth, along with the capacity to deliver peace and prosperity, is one of the primary rationales by which Singaporeans reluctantly accept the many unpopular aspects of the regime, such as the lack of freedom and democracy, the intrusion of government into most aspects of private life, the pressure-cooker lifestyle and the high cost of living.

The rhetoric of meritocracy has given Singaporeans the consolation of believing that their ruling elite are the best of the best and can therefore be trusted almost blindly on important matters, even if they are highhanded and lack the common touch. As this illusion gradually falls away—and today it is already heavily undermined—the trust that Singaporeans have for their government is becoming increasingly qualified. It remains to be seen how long the regime can avert the logical consequences of the contradictions between the myth and the reality.

(FOI) – Rethink Scholarships Thursday, Jul 12 2007 

Rethink scholarships, give only to needy to help them climb up

by Leong Ching, 12 July 2007, Comment, The Electric New Paper (Published on 11 July in the print edition)

THE rich give their children a leg up the beanstalk to wealth by making sure their children are well-educated – the best pre-school, private tuition, enrichment classes, overseas exposure.

Others chug along with budget tuition centres in void decks and PCF (PAP Community Foundation) kindergarten classes.

Is there a way to give more people the chance to move up the education beanstalk in pursuit of their share of ‘golden eggs’?

Financial expert Leong Sze Hian has an idea: Reshuffle the chips for each generation by giving scholarships only to the poor.

‘Be like the United States – the rich are awarded scholarship with honours – meaning no money, in name only.’

He pointed out that in Harvard, since three years ago, deserving students who come from homes earning less than US$40,000 will get a full scholarship.

Explaining this, then President Lawrence Summers had said: ‘We want to send the strongest possible message that Harvard is open to talented students from all economic backgrounds.’

In Singapore, most scholarships, from private companies and from the Government, are based on students’ abilities and potential, not on their socio-economic background.

Last year , it was revealed that students from better-off families made up about half of government scholarship holders last year.

The Government’s view is that restricting scholarships to poorer students would not be in line with Singapore’s principles of meritocracy and equal opportunity.

Finite Resources

But public resources are finite.

I would argue it this way: Why pay for the overseas education of a bright, wealthy young man when his family can jolly well pay for it themselves?

Giving more young people from humble backgrounds a chance to study in the best schools is not just a matter of satisfying some lofty goal like social justice.

It is a common sense act of collective self-preservation.

If the poor or middle-class remain poor, or worse, become poorer, if they think that only the rich get richer, they will feel angry, resentful, and disenchanted.

And if enough of them feel this way, it is a recipe for a social tension – surely a nightmare to all, including the rich.

A recent column in the International Herald Tribune had an alluring headline: ‘The filthy rich are different from you and me’

Columnist Roger Cohen writes of hedge fund managers: ‘Who would have dreamed this ultimate refinement of making money out of money would make them masters of the universe?’

Such alchemy, he implies, is hard for many to accept. But I, for one, don’t care how money is made – as long as we all have a fair chance of getting our hands on some of it.

How to get more money

In their multi-coloured Housing Board flats, Singaporeans dream of selling their homes for the magic figure of $700,000.

Or $150,000 above valuation, whichever is the higher.

But, with some 3,000 people on public assistance of a mere $260 a month, and many others earning less than $1,500 a month, not all of us can reach the top of the beanstalk.

How many people have an extra home to sell to cash in on the rising property market?

Like many other countries, there is a substantial income gap here, and it’s getting bigger. Now, the top 20 per cent of employed households earn 12 times the wages of the bottom 20 per cent.

The Government’s Workfare and Progress Package do help the disadvantaged.

But what of the middle-class, often called the sandwiched class? What can they do to pull themselves up?

The question can’t be ignored when the rich get richer inexorably.

Cohen wrote: ‘With $1 billion in the bank you have to try hard to avoid getting richer. Assuming a 10 per cent rate of return, your arduous task is spending $100 million a year, or about $274,000 a day.’

My question is: ‘Who gets 10 per cent returns?’

Certainly not the thousands of people retiring each year on their CPF. Our Ordinary Account begets a niggardly 2.5 per cent. Banks offer savings interest rates of only less than 1 per cent.

During the Budget debate this year, MP Ong Kian Min worked out the sums.

‘Over the long term of 40 years to retirement, an initial sum of $10,000 at 4 per cent a year will only become $48,000. But 10 per cent a year compounded will see it growing to $453,000, almost 10 times more. This will surely make a very significant and meaningful difference to our retirement.’

His point: The rich have superior returns because they can hire the best to manage their money for them.

He asked: ‘Can the CPF Board help the ordinary CPF depositor grow his money by 8 to 10 per cent per year?’

Good question.

(FOI) – Memoirs Wednesday, Jul 11 2007 

A new page for ex-MPs … PAP and Opposition

Iseas book lets former parliamentarians share stories from the heart

TODAY, Wednesday • July 11, 2007

Clement Mesenas
Editor-At-Large
clement@mediacorp.com.sg

EVEN Mr J B Jeyaretnam, Singapore’s first post-1965 Opposition parliamentarian, will get the chance to tell his story, as a local think-tank starts the ball rolling to get former Members of Parliament to write autobiographical essays for a new book.

“At the Institute of South-east Asian Studies (Iseas), we are not against anybody,” institute head K Kesavapany told a group of former People’s Action Party (PAP) MPs and academics at a seminar yesterday.

“We don’t practice censorship at Iseas — and we will publish what opposition MPs have got to say as long as what they say does not contravene the laws of libel and slander. We are open.”

The proposed book will incorporate essays from 30 former MPs and will be edited by two from among their ranks — Dr Chiang Hai Ding and Mr Rohan Kamis — and former director of the National Archives Lily Tan.

The 30 MPs had played a role in shaping Singapore’s history, and had “stories worth telling” for the benefit of future generations and foreigners who become citizens here, seminar participants said.

Mr Chai Chong Yii, 79, who was MP for Bukit Batok from 1972 to 1988, recounted his perplexity on visiting China in 1978. The country had seemed so different from the one he had known before he migrated to Singapore as a young man.

“I felt quite lost,” he said. “I was quite shocked to discover that I was not Chinese, my thought processes were not Chinese. I had evolved into a Singaporean.”

Singaporeans of today, he felt, had two cultures — that of their country of origin and that of the European/American “dare to try” way of life. Eventually, Singaporean culture could evolve into that of a world culture, he said.

Dr Chiang, 69, an MP from 1970 to 1984, recounted how his grandfather, a poorly-paid teacher, had left Hainan Island for Singapore. In his autobiography, the former MP’s grandfather — whose first job here was as a labourer — had expressed how he found contentment in his old age, as he had managed to improve his family’s lot through migration to Singapore.

Another former MP, Mr R Ravindran, told of how many poor people had sought his help — the question was, who really needed it?

He cited the case of a woman who sought his assistance to get a job. Her head was covered — she claimed she was recovering from brain surgery as the result of being fired upon with a laser gun. Later, Mr Ravindran found out she had actually undergone treatment at Woodbridge Hospital (now the Institute of Mental Health).

Seminar participants also said the book of MPs’ essays would come in useful for the next generation of leaders, as these “stories of the heart” would help them better understand the human side of things when they seek the populace’s mandate.

Mr Kesavapany said Prime Minister Lee Hsien Loong was supportive of the idea.

Mr Jeyaretnam could not be reached as of press time.

The book will be launched on Aug 8, 2008, a day before National Day next year, and it could well be the forerunner of a series — there being 200 current and former MPs, 180 of them PAP stalwarts, still around.

Also on the cards for Iseas are books on Singapore’s first Deputy Prime Minister Toh Chin Chye, Mr David Marshall, Singapore’s Chief Minister before independence, and Mr Othman Wok, a member of the first Cabinet. Books on the late S Rajaratnam and Lim Kim San, also key first-generation leaders, are already underway.

Meanwhile, one of the founding members of the PAP, Dr Lim Hock Siew — who was detained without trial from 1963 to 1982 — told malaysiakini during an exclusive interview in Kuala Lumpur that he was planning to publish his memoirs. “I am now conducting research to find newly declassified materials in London to link up more dots,” the 76-year old said.

He was detained during Operation Cold Store, which saw more than 130 leaders of Opposition parties, labour and student unions, and left-wing journalists held.

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Founding PAP member and ex-political prisoner to pen memoirs

James Wong Wing On
Malaysiakini
Jul 9, 2007

Encouraged by the determination of fellow former political prisoner Said Zahari to unveil the other side of history, Singapore’s Dr Lim Hock Siew has also decided to publish his memoirs.

limhocksiew

“Although I have told my story in a documentary film many years ago, I have decided to write it down myself in the form of memoirs like my ‘good brother’ Said,” he told malaysiakini during an exclusive interview in Kuala Lumpur.

“I am now conducting research to find out more newly declassified materials in London to link up more dots,” added the 76-year old founding member of Singapore’s now ruling People’s Action Party (PAP).

Lim was detained without trial for almost 20 years from 1963 to 1982. (Which makes him the second longest-held political prisoner in Singapore after Chia Thye Poh)

According to him, although he was alleged to have participated in the activities of the so-called ‘Communist United Front’ in Singapore from the mid-1950s to early 1960s, he was never formally charged in any open court of law for the allegation.

“I still remember even my police interrogators told me that they knew I had never been a member of any communist party or group,” said Lim who was a central committee member of the opposition Socialist Front in Singapore at the time of his arrest.

He was detained during the 1963 Operation Cold Store, which saw more than 130 leaders of opposition parties, labour and student unions and journalists deemed to be left wing held as well.

Serving British interests

LKY“Now, from all the already released records in London as well as other historical researches, it is clear that in launching Operation Cold Store, Lee Kuan Yew was serving the then strategic interests of Britain which wanted Singapore to continue to provide a forward military base in Southeast Asia,” said Lim

“It is also now an undeniable fact that Lee worked earlier for the Japanese military during the Occupation making Britain’s English materials available in Japanese-language for the occupiers,” he added.

Lim was a graduate of Singapore’s prestigious Raffles College and a medical doctor trained in University of Malaya, which was then located in Singapore.

“I was also a founder of University of Malaya’s Socialist Club which became the cradle for many politicians and intellectuals in both Malaysia and Singapore who fought for independence,” he recalled with a sense of pride.

“In those days, anti-colonialism was a very powerful and popular sentiment even in Singapore … I helped found the People’s Action Party (PAP) to fight for the freedom of Singapore from British rule and to reunite it with Peninsula to form an united, non-communal and progressive Malaya but when Lee turned right wing and started serving British interests, the party split and I left to join the Socialist Front,” he explained.

“We certainly opposed to Singapore being maintained as a military base for Britain and that was why Lee had to crush the Left in Singapore at all cost … The Left in Singapore also opposed to the 1963 merger because we thought it was an opportunistic adventure on the part of Lee who wanted to exploit Tunku Abdul Rahman’s anti-communism to suppress the Left in Singapore … we wanted merger but not in the 1963 version which proved to be an utter failure just two years later in 1965.

“I was completely English-educated,” stressed Lim, which was obviously a sarcastic and subtle rebuttal to the now stereotyped and widespread notion that the Left in Singapore in the 1950s and 1960s was a “Chinese-educated” phenomenon.

Political conviction

As for his detention, Lim said he did not suffer any physical torture.

“But, detention without charge or trial for an uncertain period of time is itself a form of torture, albeit a psychological one,” Lim said.

“When I was first arrested in February 1963, my son was only five-months-old but when I was released in 1982, he was already studying at the Cambridge University in Britain.

“I wish to thank my wife Dr Betruce Cheng for her understanding, fortitude and solidarity for the entire period of my 20-year detention and also for bringing up our boy,” he added.

Quizzed on what helped him preserve his sanity during his detention, Lim replied: “Political conviction, intellectual integrity and moral conscience”.

“I certainly have no regret for my involvement and participation in politics although I had to pay a heavy price for it. I am still a socialist who believes in democracy for the people and social justice for the working classes,” he stressed.

(FOI) – It Is Money That Drives This Place Wednesday, Jul 11 2007 

How to deal with media double whammy

TODAY, Monday • July 9, 2007

P N Balji
Editorial director
balji@mediacorp.com.sg

VARIOUS reasons have been given for the unabashedly pro-government stand of the Singapore media: Restrictive media and libel laws, journalists who have surrendered to the Government or been convinced by its argument that an unbridled press is not for Singapore, general public support for the Government by readers who believe Mr Lee Kuan Yew and his team are always right because they have delivered an economic miracle.

Another reason, not well-documented and hardly articulated in public discussions, is how the media has benefitted from the Government’s delivery of economic growth. Like nearly everything else here, it is money that drives this place. Minister Mentor Lee said as much over the weekend.

“Once you have growth, all problems can be managed,” he said in his pragmatic and straight-talking style about Singapore’s success.

Good economic growth means more advertising dollars for media companies, which means higher salaries for editors and journalists, which means don’t kill the goose that lays the golden egg. And which means support a government that delivers.

So far, so good. But last year, something happened that might put a strain on this cosy relationship between economic and advertising growth.

For the first time, a yawning gap between economic and advertising growth has got media owners worried. A double whammy is at work here.

Some of the top advertisers, such as SingTel and Asia Pacific Breweries, are getting more and more of their revenue from outside Singapore.

Advertising dollars are being channelled to countries where these companies are opening up new operations. Why should such companies continue to put all their ad dollars in Singapore?

Then, the new businesses that are coming here are very different in nature, using Singapore as a launching pad to the region.

One example is Olam International, an agricultural commodities firm which is listed here. However, its revenue — 100 per cent of it — comes from outside Singapore.

Why should such outfits advertise in our media?

Throw the slow but pervasive influence of alternative news and information-on-the-go, though not so pronounced and immediate yet, into the pot and you have a media meltdown in the making.

So, what are the media managers doing? Opening up new revenue streams by investing overseas, kick-starting alternative media ventures and wooing expatriate readers who are surging into Singapore now that the floodgates have been thrown wide open.

But these are slow-burn measures, risky and tentative. What is more important is to relook the kind of news in our media.

Today, domestic news coverage has got an over-emphasis on government information, with nearly every item containing a mention of a minister, government policy or view.

The end result is that the news gets predictable and even boring, as one group of young Singaporeans said during a focus group discussion.

“Isn’t there any other news to report?” asked an exasperated 27-year-old woman.

That view reverberated in different tones in other discussions. Many said they are switching off and getting their news fix elsewhere.

With the Government at the centre of nearly every news activity here and with journalists not trying actively and aggressively enough to provide more news and views that are completely off the government news radar screen, you are going to see more deserters.

Before a gaping readership hole takes hold, the media practitioners have got to get a handle on redefining the concept of news.

For a start, regurgitating a VIP’s speech, reporting an event just because a VIP is present, taking one inconsequential story and running with it over a number of pages and over-killing murder stories must stop.

Instead, people, events and issues not on the news radar screens must see more play.

The Sunday Times, with its heavier emphasis on human interest stories, is trying to do that.

The new Weekend Today, with its issue-based stories sprinkled among its news pages, is another effort to move away from the traditional definition of news.

These are work-in-progress efforts. How effective these are and whether more radical attempts are needed rest with the four stakeholders in the business — journalists, readers, advertisers and the Government.

They need to be clear about the dynamics at play, and take on — and be allowed to take on — daring moves and makeovers that will make The Sunday Times and Weekend Today changes look minor.

The Growing Discrimination Against Minorities In Malaysia Saturday, Jul 7 2007 

by Luthfi Assyaukanie, Jakarta Post, 7 July 2007

The last minute cancellation of an international inter-faith conference in mid-May is the culmination of the crisis of religious freedom in Malaysia, and itself is a manifestation of the paradox of the oft-campaigned “Islam Hadhari”.

Over the past two years, the Malaysian government (under Prime Minister Abdullah Badawi) has promoted the concept of civilized Islam, or Islam Hadhari, emphasizing that Malaysia is a moderate Muslim country which should become a role model for other Muslim countries in promoting harmony, progress and economic development.

The cancellation of the conference was criticized by several Malaysian Muslim leaders. Former deputy prime minister Anwar Ibrahim deemed it “a mockery of the government’s claims of being a moderate Muslim administration” (Malaysia Today, 16/5). The conference was aimed at minimizing the tension between Islam and religious minority groups in Malaysia. Its cancellation, therefore, only fuels religious disharmony in the country.

The relationship between Islam and religious minority groups in Malaysia has worsened over the last five years, despite the government’s ardent campaign of Islam Hadhari.

Two of the 10 principles of Islam Hadhari are: “Freedom and independence for the people” and, “Protection of the rights of minority groups”. Yet, the problem the Malaysian government currently faces is the issue of freedom and religious rights.

In January, Islamic officials arrested a Muslim woman and sent her to a rehabilitation clinic for marrying a non-Muslim. She was forced to divorce her Hindu husband and ordered to keep her baby away from the father, to avoid the child being converted to Hinduism. (Pseudo’s note: See the 20/04/07 Aljazeera English News video below followed by an Associated Press report)

In March, R. Subashini, a Hindu woman whose husband converted to Islam, failed to get a divorce from the Civil Court and was forced to proceed to the Sharia Court. According to Malaysia’s constitution, the Sharia Court was created to manage Muslims’ affairs, while the Civil or Federal Court deals with non-Muslims’ affairs. By being forced to go through the Sharia Court, Subashini ultimately lost custody rights of her children.

In April, Islamic authorities raided the house of a Hindu man and his Muslim wife. The authorities forced them to separate and they were charged with an illegal marriage. The authorities took their 3-year-old daughter to prevent her from being converted to Hinduism.

Other minority groups, particularly Christians, have also suffered from religious restrictions. The most widely-covered example is the case of Lina Joy, a Muslim woman who converted to Christianity. She was charged with apostasy and according to Islamic law, an apostate is condemned to death. (Pseudo’s note: Choosing to remain or convert)

These are just some examples of the mounting problem of religious freedom in Malaysia and the contradiction that is Islam Hadhari — which Badawi is trying to “export” to other Muslim countries.

Within Malaysia itself, it appears the concept has not yet taken root, despite Badawi’s claim it has been accepted as the ideal model by which all Muslims in the country should strive to follow. The problem is, a clear definition is lacking as well as the government’s commitment to the concept.

For secular and progressive Muslims, Islam Hadhari is an oxymoron, since many Muslims in Malaysia still believe in the superiority of Islam over other religions. It is impossible to create a tolerant environment if one group feels more superior to others.

In any case, Badawi’s Islam Hadhari seems to go against the spirit of the classical model of Islamic civilization, where dialogue and mutual respect are distinct characteristics.

Expressing his disappointment over the cancellation of the inter-faith conference, Anwar Ibrahim said: “A dialogue will enable us to quell the tensions that arise from our differences. Islam has always enjoined Muslims to engage in dialogue with people of other religions, from the Abbasids of Baghdad to the Andalucians of Cordoba,” (Malaysia Today, 16/5).

For progressive Muslims, the best model of civilized Islam was during the golden era of classical Islam — especially in Baghdad and Cordoba — where religious harmony and tolerance existed.

Here comes the irony: For many Muslims in Malaysia, the role model of civilized Islam is not Baghdad or Cordoba, but “the pious first generation” or, what is known as “al-salaf al-salih”, from which the ideology of Salafism takes its roots.

The later generation of Muslims, including those who lived in Baghdad and Cordoba during the golden era, are thought to have somewhat deviated from Islam. It is common knowledge that many Muslims are against philosophy and speculative thinking, one of the most significant symbols of the Islamic golden era.

Accordingly, the same spirit is demonstrated by the staunchest political opposition in Malaysia; the Malaysian Islamic Party (PAS). PAS leaders often launch their criticism to Badawi’s concept of Islam Hadhari on the grounds it emphasizes too heavily the worldly aspects of life and neglects spiritual aspects exemplified by the early days of Islam.

Like many Salafis, PAS leaders prefer the Prophet’s era as a model of civilized Islam rather than the later one represented by the Abbasids of Baghdad or the Ummayads of Cordoba.

A clear definition of Islam Hadhari is needed here in order to decide which position the Malaysian government takes. It seems the absence of conceptual ground and a lack of commitment to its implementation have created many contradictions in Badawi’s Islam Hadhari.

On one hand, Malaysia’s leaders wish to make their country modern, progressive and tolerant — but on the other hand, they have failed to secure civil liberty and religious rights for their citizens.

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Malaysian woman still insists she wants to be Hindu after 6 months in Islamic rehab

by JULIA ZAPPEI,Associated Press Writer, 6 July 2007

SHAH ALAM, Malaysia – A Muslim-born Malaysian woman who was held at an Islamic rehabilitation center for six months because she tried to live as a Hindu insisted Friday she will never return to her original faith.

The Islamic Religious Department in southern Malacca state detained Revathi Masoosai, an ethnic Indian, in January and sent her for religious counseling after officials discovered she had married a Hindu man despite being born to a Muslim family.

Revathi was released from the rehabilitation center Thursday, and she appeared in a High Court on Friday in an attempt to have her detention declared illegal.

Revathi, 29, claimed officials at the center tried to make her pray as a Muslim, wear a head scarf and eat beef, but she refused.

“Because of their behavior, I loathe Islam even more now,” she told reporters. “They say it’s a school, but it’s actually a prison.”

No one at the Islamic Religious Department could be immediately reached for comment.

Revathi was born to Indian Muslim parents who gave her a Muslim name, Siti Fatimah. But she claims she was raised as a Hindu by her grandmother and changed her name in 2001.

Revathi married Suresh Veerappan in 2004 according to Hindu rites and gave birth to a daughter last year. But the marriage was not legally registered because under Malaysian law Suresh would have had to convert to Islam first. Revathi’s official identification documents state she is a Muslim because Malaysians who are born as Muslims are legally barred from changing religion.

Islamic officials seized the couple’s 18-month-old daughter from Suresh in March and handed the child to Revathi’s Muslim mother.

Revathi said officials have ordered her to live with her mother and her baby for now and to continue undergoing counseling.

Her case highlights an increasing number of conflicts affecting the religious rights of the ethnic Indian and Chinese minorities.

Indians, who form about 8 percent of Malaysia’s 26 million people, are mostly Hindus while some are Christians, Muslims and Sikhs.

Activists say a string of recent religious disputes have ended in favor of Muslims – who comprise nearly 60 percent of the population – and strained ethnic relations in the multicultural nation, which has enjoyed racial peace for nearly four decades.

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